Observation Checklist Essay Example for Free

Observation Checklist Essay Philosophy on Education is the belief that the passion to learn, the commitment to succeed, and the motivation to try, is the passage through the core values that a teacher instills to a student, as learning becomes a way of guidance that encourages pupils to improve. It is an educators duty to provide an environment that exhibits a multitude of ways for children to engage in the process of learning. When I was a young child, I always wanted to show people the things I have learned through my family, friends, manuals, and teachers. Then, I entered the field of teaching, where I was able to present to an audience of children, various techniques in reading, writing, and arithmetic under the auspices of the head teacher. Let alone, I wanted to help those whom where much more challenge than others. This interest has catapulted me towards the beginning of my career in education. The journey through my past experiences as a teacher assistant foreshadowed my teaching styles. Under the auspices of the certified staff, I was given the opportunity to work in a population that requires an extra bit of patience. In formulating my approach to each class lesson, there was a need to implement hands-on learning as the basis for each work session. An adulating engagement with the student, while promoting encouragement, and confidence in taking tasks has its role in part with the learning process. Once the student becomes self sufficient, then the teaching has effectively accomplish its role. Furthermore, the importance of a teacher making assessments on a students capabilities is vital to facilitating education. In the successful grasping of an academic material and its content, being able to have rapport with the students to gain better understanding of their capabilities should intertwine directly with each learning style. Fostering a positive teaching environment requires that the student receives an invitation to participate in a friendly atmosphere. As a proclamation, there should be willingness for each student to express themselves with an utmost pride towards their work and success. In conclusion, my goal as a teacher is to provide to in each and every student with the necessary skills and knowledge so they could succeed on their own. I want to leave a memory of myself as teacher who was not afraid to roll up the sleeves to help another student in any way and influenced others to do the right thing. My colleagues recall me a teacher who regularly participates and who was active to contribute assistance to the school community.

The Significance of John in Brave New World :: Brave New World

The Significance of John in Brave New World In Brave New World, there are three societies: the civilized society of Bernard and Mustapha Mond, the savage society of John and Linda, and the old society, which is not explicitly in the book but is described by the characters. These societies are vastly different. The old society is 20th century Western society; the civilized society creates people and conditions them for happiness and stability; and the savage society is very far behind the civilized society technologically, and is very religious. John is a very important character in the novel because he represents the link between all three of these societies. John's mother was created in the civilized society and lived there until John was accidentally conceived. She had to move to the savage society, and John was born and raised there. John had a connection to civilized society from an early age from hearing stories from his mother. He also came across a book of Shakespeare and by reading it, learned about old society. These however, are just preliminary connections for the bridges that will soon be built. The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended an d taken to have a talk with Mustapha Mond. This talk with Mustapha Mond is very enlightening for John, and it creates his connection with the old society.

The Silver Linings Playbook Chapter 3

Orange Fire Enters My Skull Yes, I really do believe in silver linings, mostly because I've been seeing them almost every day when I emerge from the basement, push my head and arms through a trash bag – so my torso will be wrapped in plastic and I will sweat more – and then go running. I always try to coordinate the ten-mile running portion of my ten-hour exercise routine with sunset, so I can finish by running west past the playing fields of Knight's Park, where, as a kid, I played baseball and soccer. As I run through the park, I look up and see what the day has to offer in the way of divination. If clouds are blocking the sun, there will always be a silver lining that reminds me to keep on trying, because I know that while things might seem dark now, my wife is coming back to me soon. Seeing the light outline those fluffy puffs of white and gray is electrifying. (And you can even re-create the effect by holding your hand a few inches away from a naked lightbulb and tracing your handprint with your eyes until you go temporarily blind.) It hurts to look at the clouds, but it also helps, like most things that cause pain. So I need to run, and as my lungs burn and my back rebels with that stabbing knife feeling and my leg muscles harden and the half inch of loose skin around my waist jiggles, I feel as though my penance for the day is being done and that maybe God will be pleased enough to lend me some help, which I think is why He has been showing me interesting clouds for the past week. Since my wife asked for some time apart, I've lost more than fifty pounds, and my mother says that soon I'll be at the weight I was when I played varsity soccer in high school, which is also the weight I was when I met Nikki, and I'm thinking maybe she was upset by the weight I gained during the five years we were married. Won't she be surprised to see me looking so muscular when apart time is over! If there are no clouds at sunset – which happened yesterday – when I look up toward the sky, orange fire enters my skull, blinds me, and that's almost as good, because it burns too and makes everything look divine. When I run, I always pretend I am running toward Nikki, and it makes me feel like I am decreasing the amount of time I have to wait until I see her again.

Native American Community Problems with Substance Abuse - Free Essay Example

Sample details Pages: 6 Words: 1876 Downloads: 5 Date added: 2019/08/16 Category Health Essay Level High school Tags: Substance Abuse Essay Did you like this example? Native American Community: Problems with Substance Abuse Abstract The Native American community has experienced a lot of trauma throughout their history.   The past experiences continue to impact the generations today.   Along with historic trauma, the community has experienced a lot of problems with substance abuse where the main concern is alcohol.   Native American communities have many risk factors that contribute to the trouble with substance abuse; however, there are a handful of ways that the communities have found the ability to overcome and be resilient.   Substance abuse is a struggle for individuals and could be even harder for whole communities because it becomes normalized.   Although the community has found many ways to be resilient, there are other supports that could also be helpful.  . Don’t waste time! Our writers will create an original "Native American Community: Problems with Substance Abuse" essay for you Create order Native American Community: Problems with Substance Abuse   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Any amount of trauma is an event that can lead to lifelong struggles, and it is something that is familiar to the Native American community.   Historical trauma has been the root of many issues within the population, and it has made substance abuse a problem for many generations.   While substance abuse is something that is hard to deal with, there are ways that the community can get the proper help that they need.   Although help is possible, it is crucial that those who help know how the risk factors can impact the process.   Resiliency is promoted when the community is together and can offer support to one another, and it is important to also provide more supports to ease the impact of substance abuse.   Background Substance abuse impacts cultures and people all around the globe.   The Native American community has experienced many hardships, and alcohol has been used as a coping method.   Although it has been a way to numb memories, it was also normalized for generations as it become more frequently used and introduced in the community.   Resiliency has been a key factor in the healing process of the Native American community.   However, being resilient is not enough to end the generational cycles of substance abuse.   It is important that the population gets the help that they need, but it also important that they are able to bring the past struggles to the present to promote healing. Issues of Prevalence   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Substance abuse in the Native American community is a prevalent issue that has many consequences.   In the past, alcohol usage has been a problem for this community, and it continues to be in the modern Native American communities (Cunningham, Solomon, Murmoto, 2016).   The abuse of alcohol has been one of the leading causes of death and other threatening diseases within the Native American communities, which highlights the importance of giving the population the proper help that they need.   There are a variety of reasons why a person would resort to alcohol as a coping method, and it is thought that it is used in the Native American community as a way to numb themselves from the trauma that has been experienced and the discrimination that they are still facing (Myhra, 2011).   Substance abuse is a widespread concern in the Native American population, and it needs to be addressed.   Many substance abuse disorders for this community have a seri ous lack of service, and issues with alcohol often come with many stigmas (Hasin, Kerridge, Saha, Huang, Pickering, Smith, Grant, 2016).  Ã‚  Ã‚  Ã‚  Ã‚   Risk for the Community   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The Native American community has many risk factors when it comes to substance abuse.   Most of the risks come from the past and how it has affected the later generations; however, there are many factors in the present that contribute to the risk.   Historical trauma within the Native American community often leads to resulting in unresolved grief, inability to practice cultural traditions, and feeling oppressed (Brown, Dickerson, DAmico, 2016).   These are all major risk factors that have affected members of the community in the past, and they continue to impact the community members currently.   The unresolved grief is a large problem for the community because it limits their ability to accept their culture and be proud of who they are.   They also are unable to feel and grieve properly for things that were lost, including family members and traditional practices.   The lack of proper grieving makes it hard for current members of the Native American community to enjoy all aspects of their culture.   Without culture, there is a lack of identity that contributes to risk within the community.     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Many risk factors have to do with childhood.   In the past, children were removed from their communities and were moved into places outside of their homes (Brown, Dickerson, DAmico, 2016).   Moving out of community meant that kids were given to new parents and often felt unloved.   The children also noticed when drinking increased, which led to them using different substances to cope at an early point in life (Patterson, Adely, Duran, Dulmus, Manning, 2014).   This early start of substance abuse made it harder to break the habit as time goes on.   Removing kids from their community takes away the chance of forming family bonds, which is an important part of eliminating risk factors (Brown, Dickerson, DAmico, 2016).   Being taken away from their own families and being introduced to alcohol early makes it hard for cycles to break and can make it hard for subsequent generations (Myhra, 2011).   There are many risk factors within the Native Am erican community when it comes to substance abuse.   Most of these factors stem from the past and have a continuing presence in the community.  Ã‚  Ã‚  Ã‚  Ã‚   Resiliency in the Community   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Despite the many risk factors, there are a few ways that the community finds resilience; most of these ways revolve around culture and the community that is found within a culture.   One of the most effective ways is the restoration of cultural and spiritual practices.   These practices can promote proper grieving for past and present losses (Debruyn, 1998).   Being able to grieve allows room for acceptance of the past and a path toward change in the future.   One of the main reasons that substance abuse occurs is because of the shame that is felt about their culture, which takes away from personal identity.   Activities like reconnecting with family and community can provide a space for support and motivation.   Seeing other people who are making progress with substance abuse problems can be inspiring to others who are struggling (Myhra, 2011).   Resiliency can be hard, especially when it comes to addiction; however, events like traditional practices can provide healing.   Promoting a stronger sense of community and culture can help distance the desire to use substances.   With a solid bond between community members, it can be easier to share stories of loss and grief.   Hearing and sharing other narratives can help lift the weight of the past because of the verbal confessions and emotional catharses.   Counseling sessions are a way that the community can go about this.   Having time to talk with community members can help with getting treatment and healing (Patterson, Adely, Duran, Dulmus, Manning, 2014).   Regaining many of the lost cultural pieces supports the healing and resilience in the Native American communities.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Treatment for Substance Abuse within Native American Community   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Getting treatment is important, but it is even more important that the Native American community gets proper treatment that can promote healing.   One of the most promising ideas for treatments is fostering appreciation for the culture.   This can be done a number of ways, and incorporating and bringing back traditional ceremonies is an effective way.   Having customary practices back in place gives the community a way to start healing through appreciation of their culture and the ability to talk about shared pain (Brown, Dickerson, DAmico, 2016).   With the growth of appreciating culture and restoration of many traditions, it is also important to create new practices.   Issues with substance abuse has been plaguing this population for a long time, so it is important that they are able to create new community goals that can help combat temptations, like using alcohol as a coping method (Myhra, 2011).   Working toward sobriety can be hard, but with the support of a community, there are ways that it is achievable.   The Native American population could take advantage of their group dynamic by introducing activities that would encourage healthier choices (Brown, Dickerson, DAmico, 2016).   Activities that endorse beneficial lifestyle changes could be put to use on weekends or celebrations when the urge to use alcohol might be stronger.   Doing this would help all members of the community who are struggling with substance abuse, but it would also be a great way to be role models for younger generations and discourage the use of alcohol as a method of managing stress.   Encouraging community groups to interact with one another is important because many of the youths have felt disconnected from their culture, which causes a delayed interest in traditions. Another treatment path that would be beneficial is the practice of brining the past to the present.   This may be hard for many community members because the past has been filled with many traumatic experiences, which have been passed down over the years (Brown, Dickerson, DAmico, 2016).   However, being able to talk about the past can help bring a sense of healing (Patterson, Adely, Duran, Dulmus, Manning, 2014).   It is important that the group does not feel that the past is a reflection of themselves.   The Native American community has experienced years of shame for their culture, which is damaging.   Being able to recognize that as historical oppression is crucial because it takes away the sense of personal failure.   Conclusion The Native American community has had many struggles in their past that continue to affect their lives today.   Substance abuse is a heavy outcome of the historic trauma that the population has experienced.   Because of the harsh treatment in the past, the group of people have many risk factors that make using alcohol an easy way to cope with the past.   Despite having gone through many hardships and being normalized to the use of alcohol, there are ways that the Native American community can slowly recover.   Focusing on resiliency is a part of the process, and there are specific ways that can facilitate healing.  Ã‚   Works Cited Brown, R. A., Dickerson, D. L., DAmico, E. J. (2016). Cultural Identity Among Urban American Indian/Alaska Native Youth: Implications for Alcohol and Drug Use.Prevention Science,17(7), 852-861. doi:10.1007/s11121-016-0680-1 Cunningham, J. K., Solomon, T. A., Muramoto, M. L. (2016). Alcohol use among Native Americans compared to whites: Examining the veracity of the Native American elevated alcohol consumption belief.Drug and Alcohol Dependence,160, 65-75. doi:10.1016/j.drugalcdep.2015.12.015 Patterson Silver Wolf, David., Adelv Unegv, Duran, B., Dulmus, C. N., Manning, A. R. (2014). Alcohol Screening and Brief Intervention as Standard Practice: Working with the American Indian/Native Alaskan Populations.Journal of Human Behavior in the Social Environment,24(3), 399-407. doi:10.1080/10911359.2014.875340 Hasin, D. S., Kerridge, B. T., Saha, T. D., Huang, B., Pickering, R., Smith, S. M., . . . Grant, B. (2016). Prevalence and Correlates of DSM-5 Cannabis Use Disorder, 2012-2013: Findings from the National Epidemiologic Survey on Alcohol and Related Conditions–III.American Journal of Psychiatry,173(6), 588-599. doi:10.1176/appi.ajp.2015.15070907 (2011). It Runs in the Family: Intergenerational Transmission of Historical Trauma among Urban American Indians and Alaska Natives in Culturally Specific Sobriety Maintenance Programs.American Indian and Alaska Native Mental Health Research,18(2), 17-40. doi:10.5820/aian.1802.2011.17